Rijal Al Kashi Report 176 〈SAFE × 2027〉

: Qays refused to act independently. He turned to Imam al-Husayn , looking for instructions. Imam al-Husayn responded: "O Qays, he (al-Hasan) is my Imam," .

Scholars evaluate the trustworthiness of the intermediaries who transmitted Report 176 to Al-Kashi, weighing whether the text itself was compromised by extremist infiltration. Rijal Al Kashi Report 176

In Shīʿa jurisprudence, this report serves as a critical filter. Narrators explicitly condemned in Report 176 lose their credibility ( wathaqah ), causing their legal and theological narrations to be rejected by subsequent jurists. : Qays refused to act independently

During the 8th and 9th centuries, various fringe groups sought to exploit the high spiritual status of the Imams. These extremists claimed that the Imams possessed divine attributes, were incarnations of God, or that the religious obligations (like prayer and fasting) were dropped for those who possessed inner knowledge ( batin ). Report 176 is a vital tool used by mainstream Shi'ite scholars to prove that the Imams fiercely opposed these doctrines. 2. Authenticating Transmitters During the 8th and 9th centuries, various fringe

After 1,200 years of scholarship, the majority position of Twelver Shi’ite maraji‘ (sources of emulation) is clear:

: Muawiya prepared orators and demanded that each leader rise and give bay'ah .